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Good Friday on the Street

A few years ago, a mural appeared on London Bridge in a street art style similar to that of popular artist, Banksy. It portrays Jesus carrying his cross while police harass him and paparazzi exploit him. While difficult to confirm who to credit the piece to, it has been titled Crucifixation or, more commonly, Stations of the Cross.


The mural is a vivid reminder that Jesus lived in a police state where the color of his skin put him at odds with the government. His contemporaries (and companions) advocated for violent overthrow of the occupiers and others called for personal piety and strict religious observance. Still others thought that accommodating to the oppressors was the most direct option for peace.

We still have oppressors, zealots, Pharisees, ascetics, and Sadducees in our world today, whether it is the Police (preservers of the status quo) or paparazzi (exploiting someone’s pain to their advantage) yet we must continually return to the dedication of Jesus who identifies with the poor, the meek, the dispossessed, and the marginalized.

Good Friday is a backward holiday- celebrating the mistrial, mob justice, torture, and execution of a man teaching a radical way of life that destabilizes the power of the political, military, and spiritual authorities. In the culmination of the crucifixion, Jesus pleads for his executioners to be forgiven- showing what a contrast of message he lived and taught.

This gospel has outlived the Romans and all other social strata of the first century, yet the power structures that undergird those conspirators of the cross remain present in every community. To follow after a crucified messiah today requires us to be alert to where these powers remain in our lives and take action. To see where Jesus continues to identify with the poor, the meek, the dispossessed, and the marginalized and join him there in real, tangible ways.

Tweet: Jesus lived in a police state where the color of his skin put him at odds with the government.

Michael Shepherd is a graduate of Fuller Theological Seminary and Hope International University. He is the editor of the Global Theology blog and welcomes contributors!

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