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In the 1960s, theologian James Cone was writing in an era of civil unrest due to racial disparity in the presence of a majority church largely unaware and unconcerned with the injustices common to his experience.
Rather than postpone the triumph over injustice to some abstract, heavenly future, he stresses the incarnation of Christ into the lives of the oppressed. This emphasis empowers the oppressed as well as challenges the privileged. This hermeneutic introduces reconciliation as a necessity for mature discipleship.
Below is an excerpt from James Cone’s book, Black Theology and Black Power:
“The way of the church is related to the fact that the Kyrios Lord himself is on his way in the world, …and the church has no choice but to follow him who precedes. Consequently obedience and witness to the Kyrios require the discernment of the opening which he provides and the willingness to step into this opening.” –Thomas Weiser
The opening has been made and the Church must follow. To follow means that the Church is more than a talking or a resolution-passing community. Its talk is backed up with relevant involvement in the world as a witness, through action, that what it says is in fact true.
Where is “the opening” that Christ provides? Where does he lead his people?