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The Emptiness of Christ: Mahayana Christology

Jesus in Meditation

The Christology of the Western Church has, with few exceptions, developed in dialogue with the categories of Greek philosophy. As fruitful as the dialogue has been, however, it has created problems for our articulation of the doctrine of the Incarnation, and it is now problematical for those Christians who do not share the philosophical tradition of the West. This article begins the development of a Christology of emptiness, derived from one of the philosophical traditions of Buddhism.

Mahayana theology is a Christian theology which attempts to understand the Christian faith through philosophical concepts developed in Mahayana Buddhism.


Studying Chinese Christianity: From a Transplanted Foreign Religion to an Indigenous Chinese Religion

     “Numerical expansion in Chinese Christianity in the last couple of decades has occurred at an unprecedented rate. A rate which continues to surprise and alarm some of those observing it. It’s surprising partly because of the ambiguous history of Christianity in China, a history marked both by a high level of cultural and political engagement by the Jesuits in the 17th century, and by a very unashamed alliance with foreign interference and colonial power in the 19th century. In spite of that, China is moving towards having the largest Christian population in the world. A safe guess would be 50-80 million Protestants in China today.”*
     Contemporary China is experiencing a big revival of Christianity, despite strict governmental controls on religions. At its current pace of rapid growth, China could have the world’s largest population of Christians (more…)

A Chinese Christianity: Monument to Alopen

In 635, a Syrian monk named Alopen arrived in the Chinese capital.  A monument was placed in 781, called the Nestorian  Stele was a nine-foot limestone covered with inscription. It details the teachings of the Christian community as well as describes Alopen and his students. Nearly 150 years after his arrival, it is impossible to know what was originally in Alopen’s message and what was elaborated by the Chinese who became Christians. These inscriptions present a fairly orthodox understanding of Jesus, yet express that orthodoxy in distinctive ways that would resonate with the religious plurality of Asia at this time. Besides the text, there is the imagery of a cross emerging from a lotus blossom, demonstrating how the Christian message can grow from the existence of ancient Eastern religions. (more…)


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