It is my firm belief that God works through all cultures of the world and uses them to reflect his attributes and ways. This is definitely true in the case of African American culture. In writing this book, I have written about the journey of a people as they have sought freedom and equality in a land that was not their own. In spite of all this, they maintained a level of dignity and humanity in the face of suffering and showed the world that tragedy can be turned into triumph. I wrote this book because I love two things: God and myself. I am an African American male and the product of the black church. One thing that frustrates me is the lack of literature and resources that highlight my heritage and my faith. Black History month has been a time to celebrate the rich legacy of African Americans and their contribution to the world, but it has been divorced from one of the things that has made that contribution so rich: the faith of African Americans, which is largely found in Jesus Christ.
This book is for all those who have an interest in African American culture and history. It can be used to enlighten and give understanding to African Americans and it also can serve as an introduction to Black History for those who are not African American. So if you are curious about Black History then this is a small taste of the historical figures and accomplishments that have made a great impact in the world.
Secondly, it is for those who are hungering for a way to integrate their faith with their heritage. This is to show the ways in which God is not divorced from the African American experience and he is not divorced from your life as a black person in the United States. In the same way that he was with your ancestors he will be with you when you face the fiery trials and weighty burdens of life. Your faith is not “the white man’s religion ” but something that is uniquely yours.
Lastly, this is for all those who are on a spiritual quest. Wherever you are on your journey this book has something for you. If you are spiritually curious then you will find in these pages something that will get you thinking and meditating. The Christian faith of African Americans provides a unique spiritual legacy. It was a resource that helped to bolster them in the harshest conditions . This rich spiritual tradition is something that can benefit anyone who is spiritually hungry or curious.
(Introduction. Mayo, Ramon. His Story, Our Story)
His Story, Our Story is a 31 day Black History devotional. It is a collection of biographical sketches on great figures in African American history along with devotional thoughts, discussion questions and prayers on themes from the Bible. It connects the journey of African Americans with the God who sustained and liberated them. Containing biographical information on a variety of different characters in Black History, His Story Our Story uses the heritage of African Americans to help you go forward in your spiritual journey.
His Story, Our Story is available in paperback and as an ebook download. You can find out more about Ramon Mayo and his work at his website.
I was pleasantly surprised a few weeks ago to come across an online journal called Christ and Cascadia, which “explores the cultural challenges, opportunities, and responsibilities for Christianity in Cascadia. The journal is committed to cultivating thoughtful conversations that are contextually aware, theologically rich, and culturally creative”. It is the online journal of the Fuller Institute of Theology and Northwest Culture, who also hosts conferences and creates courses designed to raise the dialogue for engaging with these communities.
Proposed flag for Cascadia
“Cascadia” is the name of the bioregion shared by Oregon and Washington (sometimes Northern California, Alaska, Idaho, and Montana), USA and British Columbia, Canada. At times a political movement, the name has come to refer more generally to the culture of the peoples that live in the Pacific Northwest of North America. You can read more about that culture here- Cascadian Culture: Grasping a Slippery Salmon.
As an example, the blog titled “God and the Seattle Seahawks” uses distinctive facets of a professional American Football team to illustrate Cascadian culture. Continue reading
DJ Chuang was asked recently about how best to access Asian American influenced preaching available in podcasts. His page links to a “list of Asian American pastors that regularly preach and teach at their churches and particularly contextualize the Gospel for all peoples, those who are bicultural, interracial, and multiethnic (in contrast to some who may speak from a generic Gospel perspective, not that there’s anything wrong with that… //…to be listed, there needs to be podcast feeds that can be subscribed in iTunes and Android, as well as contextualizing Gospel to cultures.”
LINK: Leading voices among Asian American preachers
I have followed DJ Chuang online and admired his gift for networking, especially among multicultural strands of the North American church. I encourage you to click through and listen to some of those podcasts (I only know one of of the pastors personally, but I am acquainted with several and have grown personally through my interaction with their writing and speaking.)
For more from DJ Chuang about the North American church and Asian American influences, find his website here.
Dream of a Female Worker
How do you find the hope for freedom after centuries of oppression from four different world powers? What spark is there to transform the pain that you feel within and the emptiness of the world around you? Minjung theology is borne out of these questions and finds a response in a unique understanding of Christ and how to follow him faithfully.
Minjung (민중) is a word derived from the Korean pronunciation of two Chinese characters: “min” (the people) and “jung” (the masses). The combination of the two creates an image of the majority of people, the poor, the oppressed. The term originated as a descriptor in contrast to the Yangban, or ruling elite class.
Although it is similar in some respects to liberation theological movements, it is an oversimplification of the Korean context to lump in with Latin American, African, or other movements. There is less of an emphasis upon economic injustice and more attention to institutional oppression from colonial and hierarchical structures. These forms of injustice are partly due to geography, as the Korean peninsula is situated between China and Japan, and also (much more recently) politically between the former Soviet Union and the United States.
Minjung theology derives from the experience of the minjung– the people who are exploited by the elite. Initially conceived as an interpretive source by leaders of the Urban Industrial Mission who volunteered for labor camps in the early 1960s, the term has taken on added significance in successive generations. A similarity to the minjung can be found in the gospels’ use of the term ὄχλος (ochlos) to refer to the crowds (of commoners, outcasts) following Jesus.
There are two distinct features of minjung theology: 한 (han) and 단 (dan).
Black Jesus by Stanley Rayfield
In the 1960s, theologian James Cone was writing in an era of civil unrest due to racial disparity in the presence of a majority church largely unaware and unconcerned with the injustices common to his experience.
Rather than postpone the triumph over injustice to some abstract, heavenly future, he stresses the incarnation of Christ into the lives of the oppressed. This emphasis empowers the oppressed as well as challenges the privileged. This hermeneutic introduces reconciliation as a necessity for mature discipleship.
Below is an excerpt from James Cone’s book, Black Theology and Black Power:
“The way of the church is related to the fact that the Kyrios Lord himself is on his way in the world, …and the church has no choice but to follow him who precedes. Consequently obedience and witness to the Kyrios require the discernment of the opening which he provides and the willingness to step into this opening.” –Thomas Weiser
The opening has been made and the Church must follow. To follow means that the Church is more than a talking or a resolution-passing community. Its talk is backed up with relevant involvement in the world as a witness, through action, that what it says is in fact true.
Where is “the opening” that Christ provides? Where does he lead his people?
50 years ago today, Martin Luther King Jr. wrote his poignant essay “Letter from a Birmingham Jail”. A watershed moment for the American Civil Rights Movement, King’s letter continues to be an entry point for understanding Christian opposition to systemic injustice. The stark realities of churches captive to cultural notions of superiority echo from its pages and should give us reason again to acknowledge our complicity in mistreatment of our neighbor (regardless their ethnicity, gender, or creed) and resolve to change ourselves and our communities.
In his address, King is writing to white pastors who were silent or resistant to the need for social justice regarding civil rights for African-Americans, and his call resounds to Christians who are ignorant of the histories and current realities of ethnically and historically marginalized groups. Continuing to ignore the reality (or the identity-creating history) perpetuates the cultural divides that subtly (and not-so-subtly) influence contemporary Christianity.
Below is the letter in it’s entirety.
16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities “unwise and untimely.” Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms. Continue reading
“Que mi sangre sea semilla de libertad y la señal de que la esperanza será pronto una realidad.”
(Let my blood be a seed of freedom and the sign that hope will soon be reality.)
- Archbishop Óscar Romero
On March 24, 1980, Archbishop Óscar Romero of El Salvador was assassinated while he was celebrating the mass.
Romero had become an advocate and champion of the poor in El Salvador and Latin America, which brought him into opposition with the right-wing military government. Following his assassination, he has been recognized as a candidate for canonization and is currently revered as a Servant of God.
The following music video was produced as part of The Project: Martyrs Prayers. Accompanying this is a three-part podcast examining the life and message of Father Romero by Bishop Christopher Coyne of the Archdiocese of Indianapolis. The podcasts are available here (Part 1: Introduction, Part 2: Present Reality of Martyrdom, Part 3: Ancient/Modern Understanding of Martyrdom).
Musician- Michael Glen Bell
Film Maker- Owen Thomas
More information on The Project: Martyrs Prayers.
“Then he (Jesus) appointed seventy others and sent them ahead of him in pairs to every town and place where he himself intended to go… heal the sick and proclaim that the kingdom has come near.” (Luke 10:1-9)
Throughout history, God has called certain individuals or groups to become trail blazers, pioneers, explorers, discoverers, entrepreneurs, the avant garde
of the march towards the future. Today, January 24, we celebrate the feast of Florence Li Tim Oi, the first woman to be ordained in the worldwide Anglican Communion. (Click to Tweet
) We also read about the calling of the seventy disciples to go ahead of Jesus to announce that the kingdom of God has come near.
Dr. Martin Luther King Jr. is best known for his accomplishments in the area of civil rights and fighting against injustice. He will always be remembered as a “drum major for justice” and as a man who had a dream of equality for all. What many do not know is that along with being an activist King was a theologian. King’s activism was rooted in a theology that was rich and deep and drew upon a variety of sources. Let’s take a look at what influenced one of the greatest Americans of all time.