Tag Archive: Church


The Impact of Pope Francis

David Horsey / Los Angeles Times (March 13, 2013)

There is still much to come in the tenure of Pope Francis, but already in his short time there is much that has caused the world (non-Catholics included) to take notice and consider the impact of this pontiff at this moment in history.

Let’s take a look at Five Reasons Why Pope Francis Matters… (Click to Tweet)

1. Recognition of the population shift of Christianity to the Global South

Much has already been written in missiological circles about the growing demographics of Christianity in Africa, Asia, and South America after a historical majority in Europe and North America. Despite the swelling numbers, the influence of these regions is still largely untapped.

Within World Christianity, there is no position more high-profile that Pope and few institutions wielding as much influence as the Vatican. The recent papal election was dynamic in the fact that cardinals from Africa, Canada, and the United States were considered as possible candidates (although their actual viability as candidates may be questioned).

With this appointment, Pope Francis opens the doors for other thought-leaders to emerge from the non-Western world. The perspectives that they inhabit will inevitably change the dynamics of the theological education, training, and implementation in ways that will impact our diverse and changing communities and world.

2. Pastoral experience among a growing (and practicing) Roman Catholic Church View full article »

Listening to Jailed Justice

50 years ago today, Martin Luther King Jr. wrote his poignant essay “Letter from a Birmingham Jail”. A watershed moment for the American Civil Rights Movement, King’s letter continues to be an entry point for understanding Christian opposition to systemic injustice. The stark realities of churches captive to cultural notions of superiority echo from its pages and should give us reason again to acknowledge our complicity in mistreatment of our neighbor (regardless their ethnicity, gender, or creed) and resolve to change ourselves and our communities.

In his address, King is writing to white pastors who were silent or resistant to the need for social justice regarding civil rights for African-Americans, and his call resounds to  Christians who are ignorant of the histories and current realities of ethnically and historically marginalized groups. Continuing to ignore the reality (or the identity-creating history) perpetuates the cultural divides that subtly (and not-so-subtly) influence contemporary Christianity.

Below is the letter in it’s entirety.

16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities “unwise and untimely.” Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms. View full article »

Romero: A Seed of Freedom

“Que mi sangre sea semilla de libertad y la señal de que la esperanza será pronto una realidad.”

(Let my blood be a seed of freedom and the sign that hope will soon be reality.)

- Archbishop Óscar Romero

On March 24, 1980, Archbishop Óscar Romero of El Salvador was assassinated while he was celebrating the mass.

Romero had become an advocate and champion of the poor in El Salvador and Latin America, which brought him into opposition with the right-wing military government. Following his assassination, he has been recognized as a candidate for canonization and is currently revered as a Servant of God.

The following music video was produced as part of The Project: Martyrs Prayers. Accompanying this is a three-part podcast examining the life and message of Father Romero by Bishop Christopher Coyne of the Archdiocese of Indianapolis. The podcasts are available here (Part 1: Introduction, Part 2: Present Reality of Martyrdom, Part 3: Ancient/Modern Understanding of Martyrdom).

Credits:

Musician- Michael Glen Bell

Film Maker- Owen Thomas
More information on The Project: Martyrs Prayers.

“Then he (Jesus) appointed seventy others and sent them ahead of him in pairs to every town and place where he himself intended to go… heal the sick and proclaim that the kingdom has come near.” (Luke 10:1-9)
Throughout history, God has called certain individuals or groups to become trail blazers, pioneers, explorers, discoverers, entrepreneurs, the avant garde of the march towards the future. Today, January 24, we celebrate the feast of Florence Li Tim Oi, the first woman to be ordained in the worldwide Anglican Communion. (Click to Tweet) We also read about the calling of the seventy disciples to go ahead of Jesus to announce that the kingdom of God has come near.

King’s Theological Resources

Dr. Martin Luther King Jr. is best known for his accomplishments in the area of civil rights and fighting against injustice. He will always be remembered as a “drum major for justice” and as a man who had a dream of equality for all. What many do not know is that along with being an activist King was a theologian. King’s activism was rooted in a theology that was rich and deep and drew upon a variety of sources. Let’s take a look at what influenced one of the greatest Americans of all time.Martin Luther King Jr.

View full article »

Fear of Different Cultures

I spend a lot of time thinking about how the Western church can benefit from the exploration, examination, and integration of non-Western perspectives. A recent voice I have appreciated is Christina Cleveland (@CSCleve), a social psychologist, professor, writer, preacher, and consultant on multicultural issues affecting churches and organizations.

Her post, Our Culture of Fear (of Different Cultures), takes a psychological look at a group’s tendency to avoid those who are perceived as different. These same elements affect interacting with non-Western theologies because of the unspoken assumptions of Western superiority. If the people of the Global South are viewed as having a deficient or derivative perspective, it is a matter of priority to preserve the “purity” of a Western interpretation.

“I sometimes wonder if the animosity some express toward [those who offer a different perspective] is motivated by the fear that the case [for the opposing perspective] might turn out to be more compelling than they can handle.” (Greg Boyd)  We’re afraid that they might influence us. As a result, our cross-cultural interactions are not characterized by humility, openness, interdependence and hopeful invitation.  Rather, they are characterized by fear, retreat into cognitive closure and accusations. Our orientation and motivation is one of fear and retreat. Within our culture of fear, our words and behavior are motivated by a desire to avoid being like a certain group, rather than a desire to be like Jesus. (Click to Tweet) View full article »

Acodar Discipleship

Jesus had an affinity for agricultural metaphors. In reading through John’s gospel, two stand out in particular. In chapter 15, Jesus says, “I am the true vine; my Father is the vineyard keeper…I am the vine; you are the branches. If you remain in me and I in you, then you will produce much fruit…My father is glorified when you produce much fruit and in this way prove that you are my disciples.

The ability to bear much fruit is elevated to be a primary marker of bringing glory to God. It is good that previously in chapter 12 that Jesus says how a disciple is able to bear much fruit. In chapter 12, Jesus says, “I assure you, unless a grain of wheat falls into the earth and dies, it can only be a single seed. But if it dies, it bears much fruit”.

The vine and branch metaphor in chapter 15 is significant as it speaks to the need to remain connected to the vine of Christ and exhibit the nature of his life. Missing from this interpretation, however, is the experience of the cross. In chapter 12, we can read foreshadowing of the cross and the approaching suffering and death of Christ. John presents this metaphor for the disciples to see their suffering and death as following in the pattern modeled by Christ.

The process of acodar

The process of acodar

The term acodar, in Spanish, conveys the combination of these two concepts. This is the verb for when a vine is bent or cut and then planted alongside the branch.  The cutting grows to become a offshoot of the branch, which then grows its own branches.  The true vine, put to death and buried in the ground, gives ways to new life and the multiplication of new branches which bear much fruit. We can understand our own discipleship by these same metaphors: we are simultaneously in the vine and being put to death as we identify with the cruciform call of Christ to die to ourselves, join him in his suffering, and by doing so bring life to the world around us.

Jesus’ use of these metaphors, to live as extensions of the true vine yet to die in order to produce fruit, are not exclusive to each other. By utilizing acodar discipleship in imagining our response to the call of Christ, we can enter into new and deeper identification with the suffering death and resurrected new life in the kingdom of God.

What metaphors help you or your community understanding your life of faith?

Group Discussion: Church Without Walls

To help integrate global perspectives into the life of a local church, we have prepared some questions to begin a conversation of looking outside our immediate context. Feel free to use for your small groups or classes and email to let us know how the conversation went!

As a group, watch the following short video and discuss the following questions:

Where do you think “the wall” comes from?

Where do you see yourself in the cartoon?

Which side of the wall do you feel more comfortable on?

Why is that? (This is not a question of which you feel you SHOULD be more comfortable on)

Have there been people in your life who are similar to the one who “goes out…goes a long way out…stays out” as a way of sharing their faith? How have you seen this in their life?

What would it look like to live a faith without walls?

For yourself, your family, and friends?
For this group?
For your church?

Link to video only

What is Open Theism? (Video)

We had a great response to an earlier post about Open Theism on our Global Theology Countdown.

One of the authors listed in that blog, Greg Boyd, has created a short video answering some basic questions about Open Theism.

The questions posed to the theologian are:

  • What is Open Theism?
  • How is this relevant today?
  • How does this help the believer?

This video is posted as a part of a theological project at ReKnew.org, whose purpose is to explore issues and ramifications of Christianity.

Throughout the world, people are re-thinking what they thought they knew about the Christian faith. It is an age, it seems, in which many believers and skeptics alike are dissatisfied with the status quo.  Questions increasingly outnumber answers, and faith feels harder and harder to hold.

ReKnew is a place for those in the midst of these questions.

The Foundation for Imperial Mission

From the last decade of the 15th century, Europe would welcome the discovery of a new continent, and with it the opportunity for the expansion of empire and Christendom. Those nations most immediately suited to seize this opportunity were the naval empires of the Iberian Peninsula, Spain and Portugal. Both royal houses were firmly aligned with the Roman Catholic Church and assumed an imperial mandate to expand the authority of the church along with political and economic growth. The missionary endeavors which the Roman Catholic Church would embark upon in the formative years of European global exploration would set in place the foundation for overseas evangelization strategy and reverberate in the methods of other European nations and leave an indelible impact on global Christianity. Understanding the social context for this initial push in overseas missions can put into perspective the successive waves of zealous missionaries and their understandings of Christendom, imperial authority, and the sanctified use of military force which would come to mark the interaction of the church with the newly colonized lands.

An examination of this history can shed light onto a region still affected by these actions as well as insight into the colonial political power structure still affecting the life of the global Church.

View full article »

Appreciating the Multicultural Church

Dr. Soong-Chan Rah of North Park Theological Seminary speaking at chapel of Fuller Theological Seminary on “The Next Evangelicalism: Appreciating the Multicultural Church” (November 7, 2012). Dr. Rah uses the Jerusalem Council in Acts 15 as a model for understanding “a world that is becoming increasingly multicultural  and how the church responds to this very dynamic time in our nation’s, as well as our world’s, church history”.

The following is my summary and notes from his lecture.

The question is not whether the world is changing, but how Christian Americans will respond. (Click to Tweet) View full article »

African-American Voices

Dr. Ralph Watkins, Associate Professor at Columbia Theological Seminary discussing the current voices of theology and social consciousness within the African-American community.

Video credits to the Ogilvie Institute of Preaching

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