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Suzanne DeWitt Hall’s recent article, Jesus: The First Transgender Man, wades into the contemporary firestorm about transgender access to public bathrooms in the United States with a reflection about gender identity and biological determination from two- fairly important- characters from the Biblical record: Eve (Genesis 2) and Jesus (Matthew, Mark, Luke, John, et al.).
Much has already been written about the flaws of seeing gender as a biological binary as well as how gender roles (and the number of gender options) are culturally formed, but her article approaches the issue using a different tact.
If we take the Genesis account in it’s literal meaning, as conservative Christians demand that we do, she is also the first case of a transgender woman. God reached into Adam, pulled out a bit of rib bone, and grew Eve from that XY DNA into Adam’s companion. She was created genetically male, and yet trans-formed into woman.
Then along comes Jesus and the whole pattern is both repeated and reversed. The first couple’s refusal to cooperate is turned around by Mary’s yes, and the second act of cloning occurs. The Holy Spirit comes upon the second Eve, and the child takes flesh from her and is born. Born of her flesh. Born with XX chromosome pairing. Born genetically female, and yet trans-formed into man.
The significance in considering how these bodies are formed should not be a biology lesson, but ought to lead us to consider how tightly we hold to cultural assumptions about gender and identity.
This is the same spirit in which we read Galatians 3:28 about other categories,
There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.
The differences between people are not magically erased but they no longer form the basis of our identification and relationship with one another. Any identity, gender included, is to be secondary to our identity in Christ.
Perhaps a modern reading could include that there is neither cisgender and transgender, but you are all one in Christ Jesus. If this seems scandalous, I believe that we are approaching the original intent of Paul- to show the radical inclusion that is possible within Christian community.
She concludes her post with a meaningful benediction, writing,
A quick look at the dictionary for the prefix “trans” tells us that it means “across,” “beyond,” “through,” and “changing thoroughly,” all of which are great terms for the person of Christ. He cuts across all boundaries. He is beyond our understanding. He is through all and in all. He changes us thoroughly into new creations.
In his person, and in his salvific actions, Jesus is truly the first and forever trans man.
A special blessing to those brothers and sisters (and all who may find those terms of affection difficult) to know that Christ is present with you in your journey and invites you to live deeply from your identity as a new creation in Him and full fellowship within all of God’s family.